For two weeks in Adult Forum, Trinity discussed the ELCA's draft of a "Social Statement on Women and Justice." Intern Liesl has submitted feedback on behalf of Trinity, based on the notes from our discussion which you are welcome to read here.
Click here find the social statement and more information. If you'd like to submit feedback independently, you can do so at bit.ly/womenandjusticedraft. Feedback is due September 30!
Texts: Jeremiah 11:18-20, James 3:13 - 4:3, 7-8a, Mark 9:30-37
A friend of mine is a music teacher, who leads middle school kids in writing and conducting their own compositions, with titles like “Juice and Potatoes” or “Anti-Chicken Nugget.” When a student conducts their piece, they get to put on the coat—an extra extra large men’s suit jacket that goes to their knees or the floor, the sleeves dangling well past their hands. They stand at the front of the class, waving their arms to conduct their peers. I’ve heard the recordings. They are cacophonous, and beautiful.
I love the image of the child conductor, because it’s how I feel every time I put on this robe. And if we’re being honest, it’s how we should feel looking around at each other. Just kids in grown up’s clothes, waving our arms to the liturgy, waving our arms at our lives, as if we had any influence over what comes next.
“Whoever welcomes one such child in my name,” says Jesus, “welcomes me.”
Texts: Deuteronomy 4:1-2, 6-9, James 1:17-27, Mark 7:1-8, 14-23
"At Trinity we have the deep desire and the deep need to call all creation good, our neighbors and ourselves, especially if we have been called unholy too many times, or even once. If we have been called anything less than God’s child, by the church and by the world. We need to remember and remind each other that we are always beloved in God’s eyes.
And still, there remains Jesus’ warning that, 'It is from within, from the human heart, that evil intentions come.' We are asked to hold a paradox: we are each of us created good, and we are each of us capable of evil. Paul Tillich has written that 'Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.' In this case, the answer hurts."